A little bit of background.

I read Bionic Mosquito. His posts, whether I understand them fully (sometimes I don’t), whether I agree with them or not (usually I do), are always worth the time it takes to read and think about. Recently, he has been posting a series of articles on the book of Job, from the Old Testament, which have helped me to see Job’s suffering (and his insufferable “friends”) in a different light.

At about the time this series started, I also began reading (again) Viktor Frankl’s book, Man’s Search for Meaning, and I recognized that the struggle Job went through is also the same thing which Frankl describes, namely that, unavoidable suffering is to be endured and that, by enduring it instead of becoming bitter or hopeless¹, the individual actually becomes stronger, more spiritually satisfied, and fulfilled. This, of course, is not meant to say that suffering is inevitable, but if or when it does happen, it does not have to be the end of the world. In fact, the apostle Paul alluded to this when he wrote to the Philippian church that,

“…for I have learned in whatever state I am, to be content; I know how to be abased, and I know how to about. Everywhere and in all things I have learned both to be full and to be hungry, both to abound and to suffer need. I can do all things through Christ who strengthens me.” — Philippians 4:11-12

The understanding I am gaining is that no matter what happens to me, it does not have to destroy me, but if I choose to allow it, can propel me to a higher level of understanding, bringing me closer to the ideal of Christ, Who endured all things, including the cross, because He understood that the glory set before Him was worth the temporary pain which the suffering brought about.

Why should I be any different than that? Or exempt from it? Suffering, in and of itself, does not result in godliness or holiness, but if responded to in the correct manner, can bring about a level of spiritual peace and power which cannot be attained in any other way.

The key here is that the suffering which cannot be avoided simply cannot be avoided. If Job had known what was about to happen to him, he might have been able to take steps to evade it. If we knew what the future holds for us, we would do whatever we could to mitigate the resultant pain. The ancient Irish saying goes, “If I knew where I was going to die, Begorra, I’d never go near the place.” Or, as Frankl says, in reference to suffering,

“…If it is avoidable, the meaningful thing to do is to remove its cause, for unnecessary suffering is masochistic rather than heroic.” — ibid

If you suffer because you cannot control your spending habits, always spending more than you earn and take in, then the thing to do is to change the way you live, to bring your lifestyle into alignment with your earnings capacity (and perhaps even slightly below that). For many people, however, it is easier to play the victim, to take advantage of someone else’s compassion and pity, but this is not the way to endure to the end nor the way to conquer a bad habit. Obviously, this is a simplistic example, but the principle holds regardless of the circumstance. If you can avoid unnecessary suffering by changing, then it is better to change, no matter how much it costs in the short run.

How should we respond, though, if we are hit with a bout of suffering which we can do nothing about, over which we have no control? Reading the book of Job, it is evident from the beginning that he could do nothing to alter or alleviate his situation, and was compelled to endure through it to the very end when his righteousness would be proven. Frankl has mentioned that being arrested and thrown into a concentration camp against your will may be nothing you can avoid or alter, but you always have the option to determine the way you will respond to it.

“…[E]verything can be taken from a man but one thing; the last of the human freedoms–to choose one’s attitude in any given set of circumstances, to choose one’s own way.” — ibid

Isn’t this what we should be aiming at?

1. Job’s wife? Bitter and hopeless? Curse God, and die! Over the millennia, she has been held up as an example of a bitter, hopeless woman, yet I can’t condemn her. After all, she experienced nearly all the suffering that Job did, loss of wealth, children, etc., and probably a great deal of emotional health, which would be an enormous load for any woman to carry. I wonder, how would I respond if I had to walk a mile in her shoes? ↩︎