there is an old joke, best told by monty python, about revolutionary movements. everyone agrees on the enemy. everyone agrees on the objective. and yet the room is full of factions who despise one another far more than they fear the empire they claim to oppose. the people’s front, the popular front, the other front that split off last year after a disagreement about principles. the comedy works because it is painfully familiar. shared goals are easy. shared coordination is not. — Hugh Hendry1 https://www.zerohedge.com/crypto/modern-money-only-works-cheating-if-youre-long-bitcoin-or-not-long-bitcoin-read
Sounds like modern-day politics in America, doesn’t it? Except that there is no revolutionary movement, no one agrees on the common enemy, they can’t agree on the objective nor how to reach it. They just know they can’t get along. America is full of factions who despise each other and fight with each other, almost always to the point that they forget about opposing the empire they claim they fear. The Republicans, the Democrats, the socialists, the libertarians, the progressives, the communists, the right-wingers, the blue-haired lesbian land whales with nose rings, the anarchists, the Covidians, the white, male, cis-gender Christian, et al. And, while shared goals are easy when the goal is to make money and everyone is in tune with that, the usual pattern of action is that a few make a lot of money, most make enough to get by, and some starve in the face of plenty. The difference is in which group has the power to make and enforce the rules. If the shared goals are to get what you want at somebody else’s expense, well…, that’s called politics, the law of the jungle, theft by majority rule, and the groups generally split along the same lines.
“The strong do what they can and the weak suffer what they must.” — Thucydides2
Everyone, it seems, has their own favorite pet whipping boy which they can point to and condemn him for causing all the trouble we have today. And, yet, in the midst of all the uproar, the furor, and the confusion, very few of them pause to consider that they might be adding to the problem instead of contributing to the solution. This, however, is nothing new and it hearkens all the way back to The Beginning, the Garden of Eden, Adam and Eve.
“Then the man said, ‘The woman whom You gave to be with me, she gave me of the tree, and I ate.’ And the Lord God said to the woman, ‘What is this you have done?’ The woman said, ‘The serpent deceived me, and I ate.'” — Genesis 3: 12-13
Whenever there is a problem between people, the initial temptation is to point the finger, exactly as Adam and Eve did. “This woman…” “That snake…” It is so easy to do that we often fall into it automatically, without ever thinking about it or acting contrary to our fallen human nature. C’mon, now, be honest. Isn’t this the tendency within the human soul? If I can get someone else to shoulder the blame and pay the price, then perhaps, just maybe, I won’t be liable for it at all. Or, if I am found guilty, my punishment might be reduced from the level it would have been if I was found responsible in the first place.
When it comes to doing and saying what is right, it is easier to align with those you most identify with than to stand alone. Yet, we are called to speak the truth even if it means that we must stand alone against the churning, moiling mob of dissent and chaos. We are called to speak the truth even it it means standing alone against the beliefs, preferences, and wishes of our own comrades and close associates.
This is one of the most difficult things in life to do as it runs the risk of alienation and separation from the society we are part of. The Covid farce, still in our very recent rear-view mirrors, brought this out in a real way and the stories are manifold of close, loving relationships being broken irreparably because someone dared to speak the truth and those who heard would not accept it, choosing instead to believe the lie. Believing a lie requires no effort or suffering, but breaking free from that is costly and painful.
The most modern lie of all (which is also the most ancient) is that power, for the sake of power, is the highest goal we can work for. Incidentally, this is also relevant to the Garden of Eden, in which the Serpent promised Eve that she could be like God if she wanted to be, determining what was good and what was evil.
“For God knows that in the day you eat of it your eyes will be opened, and you will be like God, knowing good and evil.” — Genesis 3:5
If we, and the group we represent, can gain power over those others who are in opposition to us, then we can make things right. We can advance proper legislation and administer proper justice. We can usher in an era of peace, prosperity, and the pursuit of happiness. Utopia, in other words. Heaven on Earth can (and will) be accomplished if, but only if, our mode of thinking becomes the dominant force and all others are subjugated to it. Is this not an accurate description of modern (and ancient) political life? Hasn’t this line of thought been the guiding principle throughout human history, from the very first tribal battles all the way to the present day, resulting in death and destruction everywhere and always? Isn’t this desire, often spoken verbally, more often harbored silently, the reason why we cannot get along with those around us, our fellow man? We want power, they want power, our wants are at odds with their wants, therefore, we must go to war and kill or be killed.
And, in the process of wreaking havoc on our enemies, we bring it on ourselves!
“Give, and it will be given to you: good measure, pressed down, shaken together, and running over will be put into your bosom. For with the same measure that you use, it will be measured back to you.” — Luke 6:38
This promise from the lips of Jesus is generally taken (at least in so-called Christian circles, IMO) to mean that the more money you contribute to “charity” or drop into the “offering plate” on Sunday morning, the greater your reward. ROI. Return on investment and, if we were entirely honest with ourselves, we would have to admit that this perception might very well be lurking in the back of our minds. However, context, context, context. The verse quoted is taken from a passage (Luke 6:20-42) which is not so much about money as it is with doing what is necessary to live and get along peacefully with our enemies.
- v. 27: “Love your enemies, do good to those who hate you.”
- v. 29: “To him who strikes you on one cheek, turn the other also.”
- v. 31: “And just as you want men to do to you, you also do to them likewise.”3
- v. 36: “Be merciful, just as your Father also is merciful.”
- v. 37: Judge not…”
Judge not. Ahhhh! Now we’re getting somewhere. Isn’t it true that, in our interactions with others, we make judgments about them and attempt to correct the error of their ways, the way we perceive the error of their ways to be? And, isn’t it also true that the primary way we attempt to correct the error of their ways is to gain power over them politically, socially, and/or financially, usually through the democratic process known as voting to elect “our” representative to a seat in the halls of the government who will perform according to our wishes? Don’t like what is happening around you? Can’t exercise sufficient influence to change it on your own? Then, appoint a proxy to do it for you, who will also do it to you when it is convenient for him.
Ultimately, this boils down to one thing: pride, which begets arrogance. “I am. I am right. I am something to behold. My word is to be taken as truth. Listen to me, you knot-headed, hard-headed people, none of whom are as intelligent as I am! In other words, I am a substitute for God Himself.”
“How you are fallen from heaven, O Lucifer, son of the morning! How you are cut down to the ground, you who weakened the nations! For you have said in your heart: ‘I will ascend into heaven, I will exalt my throne above the stars of God; I will also sit on the mount of the congregation, on the farthest sides of the north; I will ascend above the heights of the clouds, I will be like the Most High.'” — Isaiah 14:12-14
Allow me to be explicit here. If you refuse to live according to the pattern set in Luke 6, as shown above, then you are acting out the lie brought out in Isaiah. These two passages are diametrically opposed and, to the extent that you practice the one, you are not practicing the other. You can live after the manner of Jesus, humble, loving, seeking God’s will AND the greatest benefit to others, or you can live after the manner of the king of Babylon, proud, arrogant, condemning, judgmental, vindictive, hateful. There is a third way, of course, which is to ride the rail, straddle the fence between these two options, which works until someone like the prophet Elijah comes along. “How long halt ye between two opinions?”, which was immediately followed by calling down fire from heaven. Not good for the priests of Baal nor the fence sitters who refused to make up their minds.
Yes, as Hendry said in the beginning quote, the comedy works and it really would be comedic if it wasn’t so serious. The question is, however, would it continue to work if Christians everywhere, those who call themselves disciples of Jesus the Christ, quit playing The Game as it is currently framed and simply stopped fighting tooth and nail with those who have a different viewpoint? How long would this continual struggle for supremacy go on if you and I just abandoned the battle with each other and started living life as it was meant to be–to love God with all our hearts, souls, and minds, and to love our neighbors at least as much as we love ourselves?
I think I’m right. You got an issue with that???
- You can read the entire article by clicking the link above, however, it is quite long-winded and I think repetitive when it doesn’t need to be. Quite interesting, though, as Hendry summarizes an unassailable distinction between gold and Bitcoin. ↩︎
- Melian Dialogue ↩︎
- “Do unto them, except do it first. Before they act, show them how it’s done.” The world understands this, why can’t Christians? ↩︎

