On June 20, 2001, Andrea Yates, a mother of five children drowned them in a bathtub. The oldest was 6 years of age. She was almost 37. She is currently living at the Kerrville State Hospital and will almost certainly die there.
I had just moved to Jacksonville, FL, a few months prior to this incident and wrote an article about it just a few years later. It was never published and during the move to Montana ten years later, was unfortunately lost. I am not able to recover it. Nevertheless, I have not forgotten about the issue and intend to revisit it here. It has been 25 years. Time to let my feelings known.
Please note that it is not my intention to condemn Yates for her actions, but to offer compassion and mercy where I can with the understanding that all of us are capable of committing “sins” equivalent to this. None of us are guiltless and it is only by the grace of God that I have never been killed or imprisoned, even though I could have easily been due to certain specific actions of my own which will not be explained at this time. I am constantly reminded through remembering that God has been quite gracious and loving toward me and, as a disciple of Christ, I will extend that same attitude toward her, even though she owes me nothing and we will probably never meet.
There is one thing about Andrea Yates, however, which I cannot forgive and will not let go. It has nothing to do with her actions, but a specific belief she held (and still may) which was instrumental in causing her to destroy her family forever–the belief that if she killed her children, they would be “saved” from their sinful, evil nature and go to heaven to be with Jesus. This is well-documented.
After listening to Woroniecki’s teachings for years, Andrea allegedly began to believe that the devil was inside of her and the only way to save her children was to kill them before they reached the “unrighteous” age of 12. — https://culteducation.com/group/1234-michael-woroniecki/38600-5-disturbing-details-the-cult-behind-the-killer-the-andrea-yates-story-left-out.html
Nathan Jones (senior-biochemistry and molecular biology) handed out flyers that said the Woronieckis’ teachings led Yates to kill her children “to prevent them from going to hell.” — https://culteducation.com/group/1234-michael-woroniecki/22285-traveling-preachers-stir-controversy.html
“Andrea’s life was also distinguished by religious obsession and a steadfast devotion to tales of sin and Scripture, 17 a “repent-or-burn zeal””8 that led her to believe she was a bad mother with ruined offspring.’ 9 According to Andrea, she
killed her children to save them from Satan…” — https://ir.lawnet.fordham.edu/cgi/viewcontent.cgi?params=/context/faculty_scholarship/article/1103/&path_info=10DukeJGenderLPoly1.pdf
At first glance, this might seem to be the feverish imaginations of a diseased mind, warped and twisted by a misinterpretation of Scripture as taught by nefarious, manipulative characters, but the base doctrine itself is promoted widely and deeply held by millions of devout, solid people who call themselves Christian. It is known as the doctrine of the Age of Accountability and is contentiously debated within the Church. On the one hand, a personally private position:
“God’s extending grace to those who cannot believe would seem consistent with His character. It is our position that God does apply Christ’s payment for sin to babies and those who are mentally handicapped, since they are incapable of understanding their sinful state and their need for the Savior.” — https://www.gotquestions.org/age-of-accountability.html
Followed up by a more public confession from Focus on the Family:
“…a parent can never be sure at what point the “age of accountability” has been reached. When it comes to practical parenting, our advice is to tailor your approach to fit the needs of the immediate situation. — https://www.focusonthefamily.com/family-qa/what-the-bible-says-about-the-age-of-accountability/
Or, this, from John MacArthur:
“But, I also believe, that up until that point of real saving faith, God in His mercy, would save that child, should that child die.” — https://www.gty.org/articles/A264/the-age-of-accountability
There is pushback, however, from others, notably the Reformed and Lutheran persuasion.
But what’s important for us to understand when we think about our children is not that there’s some magical age before which they’re OK, and then after that magical age, their soul is in peril. — https://rts.edu/resources/is-there-an-age-of-accountability/
Given all the controversy over the doctrine, I do not think it helpful to resort to Scripture or “spiritual” argument to make the case one way or the other. You can decide for yourself. What I intend to do with the balance of this article is to argue logically and reasonably why this particular belief exerts enormous influence over modern society and has monstrous social implications which most people do not comprehend. I have no doubt that many will condemn me to Hell for my message.
Hate the message? Shoot the messenger.
The Age of Accountability doctrine is quite emphatic that people (little children, unborn children, mentally defective persons, etc.) who die before they can comprehend their deliberate sinfulness and rebellion can trust that the sacrifice of Jesus will automatically enable them to enter Heaven and save them from the eternal punishment of Hell. Grieving parents have been consoled with this promise by well-meaning preachers during the course of a funeral. As concerns Andrea Yates, however, this touchy-feely falls apart on examination of the facts, which matter greatly.
“On the tape, Andrea explained in a monotone voice that she intended to suffocate her
children to death, and stated how she chased her oldest son, Noah, before drowning him in the same
water she used to drown the other children.” — https://ir.lawnet.fordham.edu/cgi/viewcontent.cgi?params=/context/faculty_scholarship/article/1103/&path_info=10DukeJGenderLPoly1.pdf, page 82, footnote 180
Yates killed her children. This is a fact. It is also a fact, as seen in the above quote, that the oldest one, Noah, age 6, ran from her and she had to chase him down before she could drown him. Noah, apparently, knew that what she was doing was morally wrong and tried to defend himself against the evil which was coming against him. He was aware of the difference between right and wrong. Considering the prevalence of “teaching” within the home, he would have also been aware that he needed to trust Jesus to save him from his sins. The other children may have trusted their mother, but he knew what sin was when he saw it. He had reached the age of accountability.
Yates made a mistake which will reverberate forever unless (and this is presumptuous because we cannot know) Noah had actually and consciously gone through the experience known in Christian circles as being “saved” by the confession of his sin and requesting forgiveness. I will grant the possibility of this. However, if this was not the case, then Noah died in his sins and, according to certain religious teachings, has been barred forever from any entrance to Heaven. The question here, which we cannot answer, is whether Andrea Yates, in her zeal to save her children from the clutches of Satan, managed somehow to send one of them straight into his handcuffs, prison, and torment. Forever.
God, please God, have mercy on him. And his mother. And myself, because I am no better than she is.
Let’s bring this forward philosophically, not religiously.
There are at least two reasons (both of them attempts to evade personal responsibility) why Christians, those who confess to belief in the saving power of Jesus Christ, make no effort (or very little) to redeem society in the way that the Bible commands, that is, to exercise godly dominion over the world and to love others at least as much as we love ourselves.
- The Scofield Thing:
- Rapture. Rapture. Rapture. The world is getting increasingly evil and all that we can do is hope that Christ will return to snatch us out of here before we die. Our abiding hope is that we can escape Earth without dying. There is nothing that we can do to prevent the advance of evil, so what is the use in trying? It is futile and we shouldn’t waste our time, effort, and resources. Nothing more will be said about this here. I will address it later.
- The Age of Accountability:
- If someone dies before he/she can acknowledge Christ as Savior, they are granted automatic entrance into the presence of God Himself. If this is the case, then it would be better for them, personally, if they never lived long enough to reach that age since there is always the chance that they might “go to Hell”1 and miss Heaven completely. Does this translate into a “doctrine of salvation” for those billions who lived and died before the Gospel ever became known? If not, why not? This question is another issue which will have to be taken up in a future post because it has never been answered satisfactorily, in my opinion.
Logically speaking, the age of accountability is a contradictory belief. For example, consider the untold millions of unborn persons subjected to a violent, murderous death by abortion–saline injection, chemical ingestion, savage butchery up to the moment of birth, etc. If, and I stress the word, if, the Age of Accountability doctrine is true and valid, then all those who believe it should support and endorse abortion on demand because their religion preaches it. All those souls, conceived in iniquity, but never being given the opportunity to embrace Jesus voluntarily, will automatically go to Heaven. They will never experience Hell on Earth, that is, except when the butcher’s saw or needle trespasses into their own sovereign space, which intrusion will only be for a few short moments, at least as we understand them. A short period of hell versus an eternity in heaven! Who can argue with that? Additionally, a mother who is willing to sacrifice herself on behalf of her children, in the expectation that they will experience eternity in heaven, even at the cost of her eternity in hell, ought to be held up as an example of Christ-like behavior. What greater love is there than that a mother lay down her life, eternally, for her children? She may die, but they will live.
Of course, if this idea gets out of the church pews and pulpits, becoming accepted by the world, it will justify abortion. I can imagine a woman rationalizing her action in the belief that she “sent” her unborn child to Heaven rather than taking a chance on him going to Hell later on as a result of his own actions, and congratulating herself as a model of sacrificial example. A savior, so to speak. Of course, I’m being facetious here, but it does not take a large amount of imagination to manipulate this erroneous doctrine into all kinds of monstrous, hellish theories.
Christians, by and large, do not accept the “abortion on demand” rationale because they have been taught that it is morally wrong to kill another human being without just cause2. The contradiction between their professed beliefs and their expressed indignation at the slaughter is made evident by their profession that these “murdered souls” will be with Jesus forever. If that is the case, then it would be better for the up-and-coming generation if we killed them all, guaranteeing that they would never go to hell, but would eternally live in heaven. If Andrea Yates was correct in her beliefs and actions, then she should be lauded, not condemned, for what she did, and her sacrifice on behalf of her children is an example which ought to be followed, not forbidden.
Of course, I don’t believe this at all. We really should be doing everything we can to stop the slaughter, not only on the abortion issue, but also the myriad other ways in which people the world over are killed for the sake of convenience, beginning with the greatest destruction mechanism of all–aggressive war and the constant drive for money and power at the expense of others.
Hell is a spiritual condition to be escaped from, not a place one is sent to. There is no spiritual neutrality–either we live in Heaven or we live in Hell. The natural condition of unredeemed Man is Hell and he will always reside there until and unless he accepts Jesus Christ as the way out, no matter his age.
“No one comes to the Father except by me.” — John 14:6
If this is true, again from a philosophical reasoning, then it should be evident that all those souls murdered before they had an opportunity (and the maturity) to declare for the truth will automatically be surrendered to an eternity in Hell, rather than one in Heaven. If my thesis is correct, we should be doing everything we can to keep them alive and healthy, so that they have an opportunity to reach the point of Christian belief and confession. Instead, we create false doctrines to salve our consciences and justify our lazyness and inaction.
Whether they admit it or not, whether they even consider the thought or discard it without contemplation, Christians who accept the Age of Accountability doctrine use it to excuse their lack of social action to bring abortion on demand to a speedy end. It is far easier to sit in a church pew and listen to preachers expound on the concept than it is to go out onto the streets and work to change the thinking of the outside world. It is much easier to sit in one’s La-z-boy recliner with a favorite show on the wide-screen TV and console one’s conscience with the idea that these children are safe in the arms of Jesus than it is to counsel and support a young, confused, and pregnant woman. At its very worst, the doctrine of the age of accountability is a rationale for doing nothing at all to change the facts on the ground and there are many who take advantage of the teaching to do just that.
Does this make you angry or rub you the wrong way? Am I wrong? Why? Tell me about it in the Comment Section.
- Spiritually speaking, people don’t go to Hell. From the moment of conception on, until the moment they are born again into the Kingdom of God, they live in Hell and, if they die before that miraculous transfer of residence, they will live in Hell forever. ↩︎
- The only valid reason for an abortion with just cause is if the mother’s life is in danger, i.e, a tubal pregnancy or other condition which might kill her if the situation is not corrected. Emotional, psychological, social, and/or criminal factors, etc., simply do not fit the description of “just war” on the unborn. ↩︎










