It has been reported that the toll from Donald Trump’s self-declared “war” on Caribbean fishing boats has now reached a total of 18 attacks, with at least 70 persons losing their lives because they were in the wrong place at the wrong time. Even though some (that is, a few) members of Congress are demanding that the attacks end (that is, until Congress itself can declare them official), there is no sign that Trump and his gung-ho henchmen (Rubio, Hegseth, etc.) will stop voluntarily. It is more than likely that the killings will escalate and multiply until the end goal of the neo-con White House and its puppet-masters is reached: a full-blown war against near or distant “enemies” who are unable to stand up against the military might of the US Department of War (that is, the highly profitable business model known as the “military-industrial complex).
In my lifetime, I have read a few books which have left a lasting impact, which I cannot forget, overlook, or ignore: Steinbeck’s Grapes of Wrath, Solzhenitsyn’s Gulag Archipelago, Roth’s Choosing Against War, Frankl’s Man’s Search for Meaning, et al. There are pamphlets, essays, polemics, articles too numerous to mention, which have shaped my thinking in so many ways, bringing me to the point I am at today. When it comes to Trump’s “Fisherman’s War”, however, one stands out as extremely relevant and sounds a clear warning. The excerpt below is taken from it.
“Today, the stones still cry out. Every story of victims—whether nonviolent prisoners like those Steve Bannon met in jail, or casualties of wars we fuel in Israel-Gaza or Ukraine-Russia—haunts our collective conscience. Jesus tied the stones’ cries to Jerusalem’s fall in 70 AD, when Israel’s zeal for violence mirrored Rome’s and left both exposed as complicit in the same sin. America stands at a similar crossroads. Our politics, like Caiaphas’, justifies flesh-and-blood victims for “national security” or “progress.” We cheer Barabbas-types—leaders promising strength through exclusion or war—while ignoring the Lamb who redefines polis not as the victors’ club but as the refuge for the least of these.” — https://www.lewrockwell.com/2025/04/david-gornoski/the-stones-still-cry-out-holy-weeks-political-reckoning/
Caiaphas-type politics which demand that someone die. Barabbas-type leaders who prey on weak, insignificant countries, societies, and persons. Pilate-type rulers who could stop the carnage but are politically inclined to “go along to get along” and, therefore, impotent and useless. And, of course, there are the “huddled masses” which obediently provide the necessary background noise and support for such actions, all in the delusion that somehow blowing boats out of the water without just cause will make America safe and their own lives personally better and more prosperous. Oh, yes, the collective zeal for violence at the mainstream level does mirror that in Washington and, like the crowd which screamed out, “Crucify him, crucify him!”, urge and hector our own Caesar-like “leaders” to increase the tempo and pressure because all would be lost if we relented for even a moment. Whether our collective conscience haunts us or not is debatable.
And still, the stones cry out!
Well, yes, this is an obvious reference to the devastation and killing fields in Gaza, not the waters off the coast of Venezuela, but everything I have described above applies to this as well. This ought to raise the question which everyone has heard at some time or another: WWJD? What would Jesus do, indeed, about the situations in both locations where the powerful and mighty rain down violence, death, and destruction on the poor and helpless? Actually moving from theory to consequence, probably negative, is to rephrase the question. What will Jesus do? What will be Heaven’s response to these not-so-isolated instances of theft, murder, and injustice, all of which are occurring on our watch and often with our complicity and consent, both vocal and silent.
Why do the nations rage, and the people plot a vain thing? The kings of the earth set themselves, and the rulers take counsel together, against the Lord and against His Anointed, saying, “Let us break Their bonds in pieces and cast away Their cords from us.” — Psalm 2:1-3
And, the answer.
He who sits in the heavens shall laugh; the Lord shall hold them in derision. Then He shall speak to them in His wrath, and distress them in His deep displeasure… — Psalm 2: 4-5
My belief, informed by history and the warnings (both implicit and explicit) laid out in the Holy Bible, is that it will not be pretty nor comfortable. Many of us will probably express regret that we allowed the stones to cry out because it was easier than to raise a fuss ourselves.
Poor Roger's Almanac 