The Concept of Justice in an Unjust World

I subscribe to Doug Casey’s communique and regularly receive articles which I always read intently, sometimes more than once, and from which I usually learn something, even if nothing more than to buttress and bolster my own viewpoint. The most recent one did just that, commenting on the system in American society which we call “justice”, and proposing a logical, well-reasoned solution to the problem. I have reprinted it here in verbatim and added nothing. If you want to see the original, click on the link below. For the record, I am in complete agreement with Casey’s argument.


Doug Casey on the Failures of the Justice System and a Viable Solution

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International Man: What is the role of a justice system in a society, and what should the State have to do with it?

Doug Casey: In my view, what really holds a society together isn’t the laws enacted by legislatures or dictators, but peer pressure, social opprobrium, and moral approbation. In general, society is pretty self-regulating. It’s why people pay their bills at restaurants even though there’s not a cop at the door. Criminals are the exception, not the rule—although, it must be said, they naturally gravitate towards the government.

When somebody commits a crime, there’s a trial to determine what harm has been done, who should be compensated, and so forth. Courts determine these things. But I would argue that the state is not a necessary part of any of this. Society, like markets, tends to be self-ordering.

With a minimal “night watchman” sort of state like that described by Ayn Rand, the proper role of government is simply to defend you from force and fraud. This implies an army to defend you from force external to your society, a police force to defend you from force within your society, and a court system to allow the adjudication of disputes without resorting to force.

I could live in a society like that—it would be a vast improvement over what we have now. A proper court system, with either arbitrators or judges and juries system, would be part of it. But I’d go on to argue that juries and courts should be privatized.

International Man: What would a privatized justice system look like? Would it have juries?

Doug Casey: There might be either arbitrators, or juries, or both. The jury should be composed of independent thinkers who aren’t easily swayed by rhetoric or pressured by groupthink. Today, however, they’re just random people who aren’t clever enough to avoid jury duty.

In theory, juries can counter the tremendous power of judges. Judges today are either elected or appointed. If elected, they have to campaign like any other politician and are subject to the same perverse incentives any other politician is. If they are appointed, it can be even worse. Appointees are often just collecting political favors. While they’re allegedly more independent, in many ways, they’re even less accountable.

In theory, a jury is a good counterbalance to the power of the judge. You need some way to weigh the facts and decide who’s in the right. But the way juries work in the US today is far from optimal. It used to be that a jury could easily overturn any law. The process was called jury nullification, and it was an effective way for the common people to keep legislators under control. Today, however, it’s really a dead letter.

Today’s juries amount to a form of involuntary servitude. You get your notice for jury duty, and you either have to serve, whether you want to or not or come up with excuses the state will deign to accept. Most productive people feel that they have more urgent priorities in their lives than helping decide court cases that can go on for months. So the type of people who end up serving on juries these days generally have nothing better to do or for whom the trivial fee they pay is good money. Hardly the kind of person who should decide weighty matters, perhaps even life and death.

In addition, many trials center on highly technical concepts, and forms of evidence, that people rounded up from the highways and byways are simply unqualified to interpret.

Worse, there’s the jury selection process called voir dire. The notion is to give the attorneys of both sides the opportunity to remove a few individuals from the jury who might be biased against their case, thus ensuring a more unbiased jury. But in practice, it’s an interrogation process by which lawyers try to ensure they get a jury that will believe whatever they tell them. This usually means that anyone exhibiting the least bit of independent thinking or is prone to value justice over law enforcement will get removed and never serve on a jury.

The result is that the quality of juries today is several standard deviations below what it should be. Any intelligent person has opinions, and in this day of the Internet, almost any person’s opinions are easy to find out. No matter which way your opinions line up, one side or the other isn’t going to like them in any case, so you won’t make it past voir dire. Both the prosecution and defense like to see malleable jurors with easily influenced minds. As a result, the typical juror has no opinions other than those on the weather, sports, and American Idol. People who think in concepts are weeded out as troublemakers.

This process makes a shambles of the concept of a “jury of your peers.”The type of people they rope into jury duty wouldn’t likely be the peers of anyone now reading this. If I were facing a trial, I’d much rather be tried by twelve people randomly selected out of a phone book than by the type of people who get selected for jury duty.

If we’re to have juries, they ought to be truly juries of our peers—people who can understand you and the facts pertaining to your case. But we’re far from an ideal system. It’s worse than arbitrary; given that most of those employed by the justice system work for the state, and that it’s the state vs. an individual in so many cases, there’s a huge inherent bias on top of the whole problem with today’s stacked juries.

International Man: What is an ideal justice system in your perspective?

Doug Casey: It would be a more equitable system if judges and jurors were professionals who had to compete with each other on the basis of their proven records of intelligence, fairness, speed, and low cost. The victim and the accused would mutually agree on the judge and jury or arbitrators.

Separating justice and state would help eliminate the state’s ability to prosecute phony, made-up crimes, especially crimes with no victims. There needs to be an actual victim to press charges if the state can’t be party to a case. That alone would eliminate the wasted resources and trashed lives resulting from the US’s various wars against victimless crimes. No one could be criminally prosecuted for having unorthodox sexual preferences, using unpopular drugs, drinking on Sunday, or smoking in a private establishment. Or for evading taxes. It might surprise Americans to know that tax evasion is a civil, not a criminal, matter in most countries.

Most legal actions focus on matters of tort and breach of contract. It’s important to keep the laws simple and few, so ignorance of the law is impossible. Ideally, just two great laws:

1. Do all that you say you’re going to do.

2. Don’t aggress against other people or their property.

The point is that justice has to do with righting actual wrongs that have been done to people, not enforcing laws and exacting arbitrary punishments. Today justice means enforcing the will of politicians and bureaucrats. A proper system of justice would focus on making the victim whole, not arbitrarily punishing the aggressor.

With privatized justice, someone would accuse another, both sides would choose an arbitrator (professional or otherwise), and those two arbitrators would agree on a third to make sure there were no tied votes. They would look at all the facts—not just the arbitrary subset of facts allowed by legal precedent and state machinations. That decision would not be about punishing anyone but about making the harmed party whole again.

The key concepts are justice and restitution, not punishment. Punishment, if you actually think about it, rarely serves any useful purpose; it just gives vent to base and reactive emotions. It may set a “good example” to deter future miscreants, but it definitely sets a bad example for society as a whole by institutionalizing and justifying cruelty.

International Man: Is there any hope for the current justice system?

Doug Casey: The whole system is highly politicized, which is only natural for something run by the state. Unfortunately, as the country increasingly looks to government as a solution—your only choice being to choose between so-called “right” and “left” politics. That’s going to make the current legal system even more dysfunctional in every way I can think of.

International Man: What are the implications of this for investors and businesses?

Doug Casey: I see people being convicted under ridiculous applications of the securities laws, tax laws, and more. The only area where things are becoming more rational and freer is the area of drug laws. It’s becoming clear to even the dimmest legislators and jurists that they’re as stupid and destructive as were those against alcohol during Prohibition.

In fact, almost all the administrative laws of the myriad of three- and four-letter agencies—ATF, FTC, EPA, SEC, FDA, etc., etc.—create bogus and even nonsensical “crimes.” Even if you aren’t convicted, if you’re targeted, it can cost you hundreds of thousands or even millions of dollars in legal fees, plus time, lost business, and damaged reputation. The system has become rapacious and Kafkaesque. And as the state grabs more and more power with each passing crisis, the risk of attention from state operatives increases, even for innocent and honest­ people. The trend is accelerating in a negative direction. If history is any guide, things will get worse until we reach a genuine crisis. That’s bad news for anyone with any wealth, especially if they have unpopular political views.

That has very serious implications. Not just for people in business and investors, but society itself. This is one reason I’m so bearish on the prospects of the current world order; not only are there decades-long distortions in the economy that have to be liquidated, but the whole legal system is rotten to the core. It needs to be scrapped—someone needs to push the reset button and restore justice as its guiding principle—and that, too, is a distortion that can’t be corrected easily or painlessly.

Unfortunately, it seems as if it’s the very worst people who have their fingers on “The Great Reset” button.

Theft by any Other Name

Conquest is what you call simple theft when it’s perpetrated by a large, well-organized group.

I have lifted this statement from an article by Doug Casey, in which he examines why Islam and the Muslims are likely to win out over the Western culture in the long running, loosely defined war between them. Casey does not get into the morality of theft, but says that the reason the Islamic conquerors in the Middle East became wealthy at all is due to military conquest and heavy taxation of the conquered people. Islam, he says, is not suited to innovation and production, but must rely on spoiling its richer neighbors to enjoy the benefits of profitable enterprise.

This article which I posted recently, Murder by any Other Name, explored the issue of declaring murder a crime if committed by an individual but completely acceptable if committed by a large group, I found it quite interesting that Casey would come out with something very similar about theft. It fits with the conclusion I reached about murder. However, simple theft by consensus is far more prevalent, tolerated, accepted, and practiced than simple murder. The average person might not consider himself a thief because he does not take wealth directly from his neighbor on threat of violence, but he is not the least bit remiss in demanding that someone else, a government of his choosing do the sordid deed for him.

See this definition of theft, which is fairly good.

Theft, boiled down to its essence, is the act of taking something by one person (group of persons) which rightfully belongs to somebody else, without their consent. If you want something which is not yours and you take it, even if the rightful owner does not want to give it up, then you are a thief. It does not matter what is taken, if it is taken against the will of the owner, then it is theft. It does not matter whether the item in question is real, monetary, intellectual, psychological, or sexual. A schoolgirl’s gossip which destroys the reputation of a classmate is just as much an act of theft as a street gang extorting cash from a terrified pedestrian, the dispossession of the world’s poor by genteel, suave members of a multi-national bank sitting in a C-suite boardroom, or the mulcting of citizens by governments through taxation.

Most people would protest that they are not thieves, yet in one respect, their protestations are inconsistent and do not hold water–the use of government to force others into actions which are against their will. Most people do not have one bit of trouble about getting government to raise the taxes on their neighbors if they think they will benefit. Most people have no problem with passing laws which restrict, regulate, control, ban, or otherwise infringe on someone else’s life. Yet, the fact remains, that anything, anything at all, which takes away from rightful ownership is thievery and it is irrelevant, should not matter, that the thievery is condoned and encouraged by a large number of people.

What this tells me is that most people, at heart, have a thievish nature and are not remiss in exercising that whenever they can. However, it is entirely possible that they simply do not understand the dynamic of the issue and might change if they did. Not likely, but possible and I would be quite pleased if a large number simply swore off taking things which didn’t belong to them–either directly or via proxy.

At the very base level of any society or culture stands the individual. Every collective of any sort, from very small to very large, is made up of single individuals acting together. It is important to understand that changing the collective thought requires a change of thought at the individual level. To change a society of thieves into one of honest men cannot come from the top. It is not caused by law, regulation, or punishment. It MUST happen within the hearts of individuals, causing them, as individuals, to stop the destructive behavior in their own lives. From that starting point, it spreads outward to their families, friends, neighbors, acquaintances, and eventually the entire society.

Change yourself, change your world.

Another parable He spoke to them: “The kingdom of heaven is like leaven, which a woman took and hid in three measures of meal till it was all leavened.” — Matthew 13: 33, cf., Luke 13:21