Or, should it be Statist Health Care, Courtesy of the Church?
“From the beginning of Christianity, love for one’s neighbor and the example of Jesus’ concern for the sick have compelled Christians to care for the ill and dying. As a result, the Catholic Church has been involved in health care for centuries. In the first hospitals, which were in monasteries, monks and nuns provided care for the sick and dying, especially the poor. The wealthy were taken care of at home.”
Thomas Reese, a Jesuit priest, published this article less than two weeks ago at National Catholic Reporter. I found it by chance and I thought the above paragraph consistent with history and Scripture. Unfortunately, it was thrown, as an orphaned poor step-sister, into his argument, which started out with this contradictory title: Christianity compels us to provide health care for the poor. Politicians must do their part.
Yes, absolutely, even the non-Christian politicians and bureaucrats must be harnessed to the task. Separation of Church and State be damned!
Reese made pretty short work of the concept that love for one’s neighbor and the example of Jesus should dictate how we approach the issue of health care for the poor among us. Instead, almost from the beginning, he pivoted to the idea that the State should be doing the heavy lifting:
“A single-payer system would reduce administrative costs and give the government the power to negotiate lower prices with drug companies, doctors and hospitals. Hospitals and doctors could be required to post their fee schedules online to encourage competition.”
“The government could also be more generous in forgiving student loans of doctors and nurses who serve the poor. It should also fund research and public health that reduce health care costs. Eliminating vaccines and fluoride, which some of our national health leaders seek to do, will simply raise health care costs as preventable illnesses and dental problems could increase.”
“As a nation, we need to move toward Medicare for All, a tax-funded health care system that includes all medically necessary care. We can start by allowing employers and individuals to buy into Medicare even if they are under 65. We should also start by providing Medicare for All to anyone under 18 years of age, including children in the womb.”
This is about as political as it gets, but then he adds this gem.
“Such programs will cost the government money, but the current system is both costly and wasteful.”
About which, I ask, who built the current government run system and if it is costly and wasteful now, then why does he think that giving the government more power to manipulate, regulate, and control will make it any better?
All this is beside the point, however, as Reese’s first mistake is to conflate the Church with the State. As individual Christians, we have an obligation to care for the sick and poor, therefore, the political system we live in and under MUST also care for the sick and poor in order to produce the results which are expected from the followers of Jesus. This is a false equation as there is a vast difference between the mission of the Church which is to heal and comfort out of a genuine love for those it ministers to, and the mission of government which is to gain power regardless of the harm it does to those it seeks to subjugate and use.
There is no place in the Scriptures where it records that Jesus told His disciples to take over the political system so that the hungry could be fed and the bed-ridden raised up healthy. In fact, He constantly had to disabuse them of this notion. Instead, He encouraged them to voluntarily give of their own substance to those who were less fortunate and, as a result, the early Church developed a system of community in which they took care of their own and outsiders as they were able–all without the “assistance” of an external entity which operated on theft, force, and violence.
How does Reese expect the government to afford what he proposes? There are only two ways that government can raise revenue: either by borrowing money which has to be repaid with interest out of the second method of revenue enhancement, which has many various versions but is known by one name–theft, e.g., taxes, inflation, outright confiscation, penalties, etc. Government does not own anything which it has not previously taken from someone else. If government spends more on healthcare tomorrow than it does today, it must run larger deficits (borrowing) or take more from productive society (theft). Both these versions are roundly condemned in the Scriptures as either unwise and/or criminal.
Conversely, the Bible promises that the Church gains materially as it gives spiritually. As individual Christians become more like Christ, they are blessed by God and made richer (emotionally, spiritually, physically) for one purpose: that they will give even more to benefit more people. Note that we are not only considering material wealth here, but everything which we are blessed with. Since the Church (and every organization which has two or more persons in it) is made up of individual members, if the individuals, as individuals, become wealthier, the Church, as a collective, will also and this accumulated wealth can then be spread around to needy persons as seen fit by those who control the flow.
One major distinction to make is that everything governmental involves force, sometimes brute, violent, and lethal force. People are made to submit and comply on pain of punishment if they don’t. The message of government can be summed up in just a few short words, “You will, dammit, or else.” The mandated position of the Church could not be further from this, as Jesus taught that anyone (everyone) could participate in His life-giving freedom if they wanted to, but that participation was completely voluntary and had to come from one’s heart without compulsion. There is nothing forced about salvation or true Christianity and for anyone, especially a recognized minister of the gospel, to claim that the gospel must be practiced by taking from those who have to give to those who don’t is a sacrilege and does dishonor to the message of Christ Himself.
Reese begins to wind up his screed with this reminder.
“As Christianity compels us, we need to put aside our arrogance and partisanship on health care and do what is best for the nation and its people.”
Well, yes, we do, but arrogance and partisanship are integral parts of government and to expect those to be extirpated on behalf of the nation and its people is unrealistic and delusional. Besides, as a formally recognized leader in the Catholic Church, he ought to be the first to do so.
Finally, in his last gasp at trying to force the issue, he writes:
“And, if Congress is incapable of reforming the health care system, we should take away their generous health care plan and put them on Medicaid. That should wake them up.”
In other words, to put it bluntly, repay evil with evil, a practice which is strictly forbidden by the Word of God.
The fact is that Congress is incapable of reforming the system, partly because its individual members benefit greatly from the system itself, but also because most Americans, the vast majority of them, from the very top of the heap to the lowest dregs on a trash-ridden slum, demand that the government gives them what they want, at someone else’s expense, and Congress is only too happy to oblige them. They are all, all of them, part and parcel of an evil, unchristian way of life and the only way to change that is to change oneself. Changing the system for the better is not possible. Changing yourself is, provided that the Spirit of God is given permission to operate, no pun intended.