Theft by any Other Name

Conquest is what you call simple theft when it’s perpetrated by a large, well-organized group.

I have lifted this statement from an article by Doug Casey, in which he examines why Islam and the Muslims are likely to win out over the Western culture in the long running, loosely defined war between them. Casey does not get into the morality of theft, but says that the reason the Islamic conquerors in the Middle East became wealthy at all is due to military conquest and heavy taxation of the conquered people. Islam, he says, is not suited to innovation and production, but must rely on spoiling its richer neighbors to enjoy the benefits of profitable enterprise.

This article which I posted recently, Murder by any Other Name, explored the issue of declaring murder a crime if committed by an individual but completely acceptable if committed by a large group, I found it quite interesting that Casey would come out with something very similar about theft. It fits with the conclusion I reached about murder. However, simple theft by consensus is far more prevalent, tolerated, accepted, and practiced than simple murder. The average person might not consider himself a thief because he does not take wealth directly from his neighbor on threat of violence, but he is not the least bit remiss in demanding that someone else, a government of his choosing do the sordid deed for him.

See this definition of theft, which is fairly good.

Theft, boiled down to its essence, is the act of taking something by one person (group of persons) which rightfully belongs to somebody else, without their consent. If you want something which is not yours and you take it, even if the rightful owner does not want to give it up, then you are a thief. It does not matter what is taken, if it is taken against the will of the owner, then it is theft. It does not matter whether the item in question is real, monetary, intellectual, psychological, or sexual. A schoolgirl’s gossip which destroys the reputation of a classmate is just as much an act of theft as a street gang extorting cash from a terrified pedestrian, the dispossession of the world’s poor by genteel, suave members of a multi-national bank sitting in a C-suite boardroom, or the mulcting of citizens by governments through taxation.

Most people would protest that they are not thieves, yet in one respect, their protestations are inconsistent and do not hold water–the use of government to force others into actions which are against their will. Most people do not have one bit of trouble about getting government to raise the taxes on their neighbors if they think they will benefit. Most people have no problem with passing laws which restrict, regulate, control, ban, or otherwise infringe on someone else’s life. Yet, the fact remains, that anything, anything at all, which takes away from rightful ownership is thievery and it is irrelevant, should not matter, that the thievery is condoned and encouraged by a large number of people.

What this tells me is that most people, at heart, have a thievish nature and are not remiss in exercising that whenever they can. However, it is entirely possible that they simply do not understand the dynamic of the issue and might change if they did. Not likely, but possible and I would be quite pleased if a large number simply swore off taking things which didn’t belong to them–either directly or via proxy.

At the very base level of any society or culture stands the individual. Every collective of any sort, from very small to very large, is made up of single individuals acting together. It is important to understand that changing the collective thought requires a change of thought at the individual level. To change a society of thieves into one of honest men cannot come from the top. It is not caused by law, regulation, or punishment. It MUST happen within the hearts of individuals, causing them, as individuals, to stop the destructive behavior in their own lives. From that starting point, it spreads outward to their families, friends, neighbors, acquaintances, and eventually the entire society.

Change yourself, change your world.

Another parable He spoke to them: “The kingdom of heaven is like leaven, which a woman took and hid in three measures of meal till it was all leavened.” — Matthew 13: 33, cf., Luke 13:21

Where Do the Children Play?

The following is a response I made to a comment (#152) by one, Mulga Mumblebrain, (imagine the inner workings of someone who produced that moniker), who wrote this in response to an earlier comment of my own. See here for the full article at the Unz Review.

“Capitalism is actually a form of cancer, one currently in the end-stage of its neoplastic growth as all the life-supporting biospheres on the planets collapse. The big capitalists, the prime metastases of the disease process, plainly plan to resolve the situation with chemotherapy, ie bio-warfare, to remove all the little metastases and opportunistic infections aka the ‘useless eaters’.”

Where do the children play, indeed?



In order to make sure that I understood capitalism correctly, I typed the search term “capitalism definition” into my Brave browser. The first paragraph is reproduced here.

“Capitalism is an economic system characterized by private or corporate ownership of capital goods, by investments that are determined by private decision, and by prices, production, and the distribution of goods that are determined mainly by competition in a free market. This system is based on the idea that individuals and businesses make decisions about what to produce, how to produce it, and for whom to produce it, driven by the pursuit of profit.”

1. ALL (with the stress on all) capital goods are owned either privately (one individual, meaning exclusive) or corporately (more than one individual, meaning shared).

2 ALL (ditto) decisions made about production are made by either one single individual acting alone or are made in conjunction, association, and cooperation with other individuals.

What this means is that every single bit of production is made by individuals acting either alone or corporately. The base unit of capitalism (and every other means of production) is the individual. There are no corporations nor businesses which do not derive from the actions of individuals. There are no economic systems, governments, charities, non-profits, etc. which are NOT made up of individuals working together.

That being said, if the above definition is true, then it is certain that every single individual on this planet is a capitalist in some form or another. No one ever produces anything without the hope of gaining something from it. Even the naysayers and disbelievers profit in some fashion by the work they do in the expectation that they will benefit from it. Therefore, and I repeat my assertion from Comment #20 above,

“Capitalism, by itself, is not to blame. Just as with money, it is the abuse of capitalism which produces bad results. Notice that money itself is not “a root of all evil”, but rather the love of money which is condemned. Unfortunately, people look at the disastrous consequences of bad policy which is perpetrated under supposedly “capitalistic societies” and conclude that it is the capitalistic tendency which is at fault, causing them to embrace a differing viewpoint and structure–Marxism, for instance, or any other envy-driven philosophy and protocol.”

By itself, working to produce profit and gain from one’s actions is not to blame. Since everyone, without exception, participates in this production, then the fault has to lie elsewhere. The problem stems from the age-old desire to profit at the expense of others who are seen as nothing more than an opportunity to be taken advantage of. Force (often violent) and fraud are brought into play with the result that the most-powerful rise to the top of the heap, instituting rules which everyone else must submit to, so that the rule-makers can profit–again at the expense of others.

Every economic system the world has ever produced suffers from this affliction. Force and fraud are used to take from those less fortunate in order to produce gain for the better-connected and favored class. Every system has those who run things with the understanding that they, personally and individually, will profit from their input. Every system has those, bottom to top, who try to take advantage of the system so that they can benefit. Every single one.

“There are none righteous, no, not one.” –Romans 3:10

In its purest form (individual effort to gain from one’s work), capitalism is a healthy and vibrant means of “producing the goods” which people want. It is only when something is introduced and imposed on it from the outside (force, fraud, etc.) that it becomes a cancer, as you say. So long as people are left alone to live their own lives freely, they will produce, not only for themselves but also for others. This is the essence of Adam Smith’s argument and it has been wildly successful.

Unfortunately, capitalism (like everything else associated with humanity) is “infected” with the “cancerous” thought that taking (stealing) from others is acceptable and can produce widespread social benefits. “Thou shalt not steal!” (a personal admonition) has been perverted to read, “Thou shalt not steal, except by majority vote.” Or perhaps, because someone has more than you do. Or perhaps, because you have the power to make it stick. Or perhaps, because you are a “bleeding heart” who sees injustice and seeks to force correction on it. Or perhaps, …, ad infinitum.

The problem, then, is a spiritual matter, not an economic one. The problem, then, is the fact that people are, at heart, thieves who will use anything (force, fraud, etc.) to get what they want and, if successful, their gain ALWAYS comes from someone else becoming the victim and paying the price. Advocating for a different economic system does not change this. It only changes the method by which individual people are used, abused, and taken advantage of by other individual people.

You may have diagnosed the disease correctly (cancer), but have misdiagnosed the cause of it. Corrupted human nature, not capitalism, is the reason why we are in the mess we are and that corruption cannot be changed by fiat, law, or government edicts and programs. It can only be changed at the individual level, within the confines of one’s own heart.


I fully expect, Mr. Mumblebrain, that you will shoot the messenger because you do not like the message. That seems to be your nature. So be it.