Tag: Man’s Search for Meaning

Looking Ahead to the New Year: Viva 2026!

Roger Mitchell1 Comment

Today is January 1, 2026, the beginning of a new year, and the possibility of any number of good things happening. After all, we just finished the season of wishing others a “Merry Christmas”, which connotes peace and good will toward others in a spirit of love, even toward our enemies. Or maybe, just not hating our enemies quite as much as we normally do.

Or perhaps, even more likely, since Christmas is over for another year and we can put those warm, fuzzy feelings behind us, the next year will be one of Hell breaking out on Planet Earth. There is ample evidence for this extrapolation.

  1. The Ukraine/Russian war which is threatening to engulf all of Europe.
  2. The ongoing Israeli massacre of the Palestinians in Gaza and the destruction of the Middle East.
  3. The next chapter of the Israeli/Iranian war, which might destroy the Middle East.
  4. The potential of the US attacking Venezuela in an effort to force a regime change, so that “we” can get “our” oil back.
  5. The strong suspicion that China is about to assault Taiwan.
  6. The rise of BRICS in opposition to the “international rule of law” as interpreted by the West.
  7. Financial turmoil on a scale never seen before and the recent nearly vertical rise in the price of gold and silver.
  8. The increasing belief that the Day of the Dollar is just about over and that a new system, the Great Reset is imminent.
  9. CBDC’s, digital surveillance, and social conditioning are about to destroy any residual semblance of privacy and freedom, all with the assistance of AI controlled data centers which are going to suck up every last available bit of electricity and fresh water.
  10. COVID. Climate change. The whole Woke monstrosity.
  11. Etc., etc., etc.,…

Oh, yes, there is good reason to believe that 2026 will not be all sugar, spice, and an extended vacation in a tropical paradise. Why, it’s almost enough to make me want to go to bed, cover my head with a pillow, and never come out again. And yet, and yet…

“In the world, you will have tribulation; but be of good cheer, I have overcome the world.” — John 16:33

For those who have put their hope and faith in Jesus Christ, the Word, and His word, the troubles we face here can be met with courage and fearlessness because we understand that He is watching over His creation, His Church, with the ultimate intention being that it will reflect all the glory which is God’s alone. No matter what happens to us, it is done with His permission and/or blessing. There is nothing which can touch us unless He allows it and even the “bad things” are meant to steer us toward greater humility and trust.

There are only three ways we can respond to the troubles around us:

  1. Returning evil for evil as the world does. An eye for an eye and a tooth for a tooth. What’s in it for me. I’m looking out for #1. Kill them all, let God sort them out. Money, money, money. He who dies with the most toys, wins. Eat, drink, and be merry, because tomorrow we die.
  2. Self-control. Love your neighbor as you love yourself, including your enemies. Do good to those who hate you. Do not retaliate, but forgive. Seek peace with all. Beat your swords into plowshares. Make a positive difference in your own world because you believe in the future.
  3. Disengage. Distance yourself completely from society. See no evil, hear no evil, speak no evil, but especially do nothing to restrain evil. In essence, admit defeat and commit suicide. Because it’s hopeless.

In his book, Man’s Search for Meaning, Viktor Frankl wrote these timeless words.

“Everything can be taken from a man but one thing: the last of the human freedoms–to choose one’s attitude in any given set of circumstances, to choose one’s own way…The way in which a man accepts his fate and all the suffering it entails, the way in which he takes up his cross, gives him ample opportunity–even under the most difficult circumstances–to add a deeper meaning to his life. It may remain brave, dignified, and unselfish. Or in the bitter fight for self-preservation he may forget his human dignity and become no more than an animal. Here lies the chance for a man either to make use of or to forgo the opportunities of attaining the moral values that a difficult situation may afford him. And this decides whether he is worthy of his sufferings or not.”

In everything we experience this next year, we have a choice. Go through it as a willing ambassador of Christ, knowing we are His, or go through it as an animal, forgetting or refusing to admit that we are made in His Image.

“For God has not given us a spirit of fear, but of power and of love and of a sound mind. Therefore, do not be ashamed of the testimony of our Lord…” — 2 Timothy 1:7-8a

As Christians, we have the power and ability to influence our world for the better. We ought not squander the opportunity. Be blessed as you go out and have a Happy New Year in His Name.

The Stones are Crying Out. Can You Hear Them?

Roger Mitchell1 Comment

It has been reported that the toll from Donald Trump’s self-declared “war” on Caribbean fishing boats has now reached a total of 18 attacks, with at least 70 persons losing their lives because they were in the wrong place at the wrong time. Even though some (that is, a few) members of Congress are demanding that the attacks end (that is, until Congress itself can declare them official), there is no sign that Trump and his gung-ho henchmen (Rubio, Hegseth, etc.) will stop voluntarily. It is more than likely that the killings will escalate and multiply until the end goal of the neo-con White House and its puppet-masters is reached: a full-blown war against near or distant “enemies” who are unable to stand up against the military might of the US Department of War (that is, the highly profitable business model known as the “military-industrial complex).

In my lifetime, I have read a few books which have left a lasting impact, which I cannot forget, overlook, or ignore: Steinbeck’s Grapes of Wrath, Solzhenitsyn’s Gulag Archipelago, Roth’s Choosing Against War, Frankl’s Man’s Search for Meaning, et al. There are pamphlets, essays, polemics, articles too numerous to mention, which have shaped my thinking in so many ways, bringing me to the point I am at today. When it comes to Trump’s “Fisherman’s War”, however, one stands out as extremely relevant and sounds a clear warning. The excerpt below is taken from it.

“Today, the stones still cry out. Every story of victims—whether nonviolent prisoners like those Steve Bannon met in jail, or casualties of wars we fuel in Israel-Gaza or Ukraine-Russia—haunts our collective conscience. Jesus tied the stones’ cries to Jerusalem’s fall in 70 AD, when Israel’s zeal for violence mirrored Rome’s and left both exposed as complicit in the same sin. America stands at a similar crossroads. Our politics, like Caiaphas’, justifies flesh-and-blood victims for “national security” or “progress.” We cheer Barabbas-types—leaders promising strength through exclusion or war—while ignoring the Lamb who redefines polis not as the victors’ club but as the refuge for the least of these.” — https://www.lewrockwell.com/2025/04/david-gornoski/the-stones-still-cry-out-holy-weeks-political-reckoning/

Caiaphas-type politics which demand that someone die. Barabbas-type leaders who prey on weak, insignificant countries, societies, and persons. Pilate-type rulers who could stop the carnage but are politically inclined to “go along to get along” and, therefore, impotent and useless. And, of course, there are the “huddled masses” which obediently provide the necessary background noise and support for such actions, all in the delusion that somehow blowing boats out of the water without just cause will make America safe and their own lives personally better and more prosperous. Oh, yes, the collective zeal for violence at the mainstream level does mirror that in Washington and, like the crowd which screamed out, “Crucify him, crucify him!”, urge and hector our own Caesar-like “leaders” to increase the tempo and pressure because all would be lost if we relented for even a moment. Whether our collective conscience haunts us or not is debatable.

And still, the stones cry out!

Well, yes, this is an obvious reference to the devastation and killing fields in Gaza, not the waters off the coast of Venezuela, but everything I have described above applies to this as well. This ought to raise the question which everyone has heard at some time or another: WWJD? What would Jesus do, indeed, about the situations in both locations where the powerful and mighty rain down violence, death, and destruction on the poor and helpless? Actually moving from theory to consequence, probably negative, is to rephrase the question. What will Jesus do? What will be Heaven’s response to these not-so-isolated instances of theft, murder, and injustice, all of which are occurring on our watch and often with our complicity and consent, both vocal and silent.

Why do the nations rage, and the people plot a vain thing? The kings of the earth set themselves, and the rulers take counsel together, against the Lord and against His Anointed, saying, “Let us break Their bonds in pieces and cast away Their cords from us.” — Psalm 2:1-3

And, the answer.

He who sits in the heavens shall laugh; the Lord shall hold them in derision. Then He shall speak to them in His wrath, and distress them in His deep displeasure… — Psalm 2: 4-5

My belief, informed by history and the warnings (both implicit and explicit) laid out in the Holy Bible, is that it will not be pretty nor comfortable. Many of us will probably express regret that we allowed the stones to cry out because it was easier than to raise a fuss ourselves.

Suffering, Endurance, and the Prize of Life

Roger Mitchell2 Comments

A little bit of background.

I read Bionic Mosquito. His posts, whether I understand them fully (sometimes I don’t), whether I agree with them or not (usually I do), are always worth the time it takes to read and think about. Recently, he has been posting a series of articles on the book of Job, from the Old Testament, which have helped me to see Job’s suffering (and his insufferable “friends”) in a different light.

At about the time this series started, I also began reading (again) Viktor Frankl’s book, Man’s Search for Meaning, and I recognized that the struggle Job went through is also the same thing which Frankl describes, namely that, unavoidable suffering is to be endured and that, by enduring it instead of becoming bitter or hopeless1, the individual actually becomes stronger, more spiritually satisfied, and fulfilled. This, of course, is not meant to say that suffering is inevitable, but if or when it does happen, it does not have to be the end of the world. In fact, the apostle Paul alluded to this when he wrote to the Philippian church that,

“…for I have learned in whatever state I am, to be content; I know how to be abased, and I know how to about. Everywhere and in all things I have learned both to be full and to be hungry, both to abound and to suffer need. I can do all things through Christ who strengthens me.” — Philippians 4:11-12

The understanding I am gaining is that no matter what happens to me, it does not have to destroy me, but if I choose to allow it, can propel me to a higher level of understanding, bringing me closer to the ideal of Christ, Who endured all things, including the cross, because He understood that the glory set before Him was worth the temporary pain which the suffering brought about.

Why should I be any different than that? Or exempt from it? Suffering, in and of itself, does not result in godliness or holiness, but if responded to in the correct manner, can bring about a level of spiritual peace and power which cannot be attained in any other way.

The key here is that the suffering which cannot be avoided simply cannot be avoided. If Job had known what was about to happen to him, he might have been able to take steps to evade it. If we knew what the future holds for us, we would do whatever we could to mitigate the resultant pain. The ancient Irish saying goes, “If I knew where I was going to die, Begorra, I’d never go near the place.” Or, as Frankl says, in reference to suffering,

“…If it is avoidable, the meaningful thing to do is to remove its cause, for unnecessary suffering is masochistic rather than heroic.” — ibid

If you suffer because you cannot control your spending habits, always spending more than you earn and take in, then the thing to do is to change the way you live, to bring your lifestyle into alignment with your earnings capacity (and perhaps even slightly below that). For many people, however, it is easier to play the victim, to take advantage of someone else’s compassion and pity, but this is not the way to endure to the end nor the way to conquer a bad habit. Obviously, this is a simplistic example, but the principle holds regardless of the circumstance. If you can avoid unnecessary suffering by changing, then it is better to change, no matter how much it costs in the short run.

How should we respond, though, if we are hit with a bout of suffering which we can do nothing about, over which we have no control? Reading the book of Job, it is evident from the beginning that he could do nothing to alter or alleviate his situation, and was compelled to endure through it to the very end when his righteousness would be proven. Frankl has mentioned that being arrested and thrown into a concentration camp against your will may be nothing you can avoid or alter, but you always have the option to determine the way you will respond to it.

“…[E]verything can be taken from a man but one thing; the last of the human freedoms–to choose one’s attitude in any given set of circumstances, to choose one’s own way.” — ibid

Isn’t this what we should be aiming at?

  1. Job’s wife? Bitter and hopeless? Curse God, and die! Over the millennia, she has been held up as an example of a bitter, hopeless woman, yet I can’t condemn her. After all, she experienced nearly all the suffering that Job did, loss of wealth, children, etc., and probably a great deal of emotional health, which would be an enormous load for any woman to carry. I wonder, how would I respond if I had to walk a mile in her shoes? ↩︎