Conquest is what you call simple theft when it’s perpetrated by a large, well-organized group.

I have lifted this statement from an article by Doug Casey, in which he examines why Islam and the Muslims are likely to win out over the Western culture in the long running, loosely defined war between them. Casey does not get into the morality of theft, but says that the reason the Islamic conquerors in the Middle East became wealthy at all is due to military conquest and heavy taxation of the conquered people. Islam, he says, is not suited to innovation and production, but must rely on spoiling its richer neighbors to enjoy the benefits of profitable enterprise.

This article which I posted recently, Murder by any Other Name, explored the issue of declaring murder a crime if committed by an individual but completely acceptable if committed by a large group, I found it quite interesting that Casey would come out with something very similar about theft. It fits with the conclusion I reached about murder. However, simple theft by consensus is far more prevalent, tolerated, accepted, and practiced than simple murder. The average person might not consider himself a thief because he does not take wealth directly from his neighbor on threat of violence, but he is not the least bit remiss in demanding that someone else, a government of his choosing do the sordid deed for him.

See this definition of theft, which is fairly good.

Theft, boiled down to its essence, is the act of taking something by one person (group of persons) which rightfully belongs to somebody else, without their consent. If you want something which is not yours and you take it, even if the rightful owner does not want to give it up, then you are a thief. It does not matter what is taken, if it is taken against the will of the owner, then it is theft. It does not matter whether the item in question is real, monetary, intellectual, psychological, or sexual. A schoolgirl’s gossip which destroys the reputation of a classmate is just as much an act of theft as a street gang extorting cash from a terrified pedestrian, the dispossession of the world’s poor by genteel, suave members of a multi-national bank sitting in a C-suite boardroom, or the mulcting of citizens by governments through taxation.

Most people would protest that they are not thieves, yet in one respect, their protestations are inconsistent and do not hold water–the use of government to force others into actions which are against their will. Most people do not have one bit of trouble about getting government to raise the taxes on their neighbors if they think they will benefit. Most people have no problem with passing laws which restrict, regulate, control, ban, or otherwise infringe on someone else’s life. Yet, the fact remains, that anything, anything at all, which takes away from rightful ownership is thievery and it is irrelevant, should not matter, that the thievery is condoned and encouraged by a large number of people.

What this tells me is that most people, at heart, have a thievish nature and are not remiss in exercising that whenever they can. However, it is entirely possible that they simply do not understand the dynamic of the issue and might change if they did. Not likely, but possible and I would be quite pleased if a large number simply swore off taking things which didn’t belong to them–either directly or via proxy.

At the very base level of any society or culture stands the individual. Every collective of any sort, from very small to very large, is made up of single individuals acting together. It is important to understand that changing the collective thought requires a change of thought at the individual level. To change a society of thieves into one of honest men cannot come from the top. It is not caused by law, regulation, or punishment. It MUST happen within the hearts of individuals, causing them, as individuals, to stop the destructive behavior in their own lives. From that starting point, it spreads outward to their families, friends, neighbors, acquaintances, and eventually the entire society.

Change yourself, change your world.

Another parable He spoke to them: “The kingdom of heaven is like leaven, which a woman took and hid in three measures of meal till it was all leavened.” — Matthew 13: 33, cf., Luke 13:21